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A meta-ethnography of patients' experiences of chronic pelvic pain: struggling to construct chronic pelvic pain as 'real'.
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- Author(s): Toye, Francine; Seers, Kate; Barker, Karen
- Source:
Journal of Advanced Nursing (John Wiley & Sons, Inc.). Dec2014, Vol. 70 Issue 12, p2713-2727. 15p. 2 Diagrams, 2 Charts. - Source:
- Additional Information
- Subject Terms:
- Abstract: Aim To review systematically and integrate the findings of qualitative research to increase our understanding of patients' experiences of chronic pelvic pain. Background Chronic pelvic pain is a prevalent pain condition with a high disease burden for men and women. Its multifactorial nature makes it challenging for clinicians and patients. Design Synthesis of qualitative research using meta-ethnography. Data Sources Five electronic bibliographic databases from inception until March 2014 supplemented by citation tracking. Of 488 papers retrieved, 32 met the review aim. Review Methods Central to meta-ethnography is identifying 'concepts' and developing a conceptual model through constant comparison. Concepts are the primary data of meta-ethnography. Two team members read each paper to identify and collaboratively describe the concepts. We next compared concepts across studies and organized them into categories with shared meaning. Finally, we developed a conceptual model, or line of argument, to explain the conceptual categories. Results Our findings incorporate the following categories into a conceptual model: relentless and overwhelming pain; threat to self; unpredictability, struggle to construct pain as normal or pathological; a culture of secrecy; validation by diagnosis; ambiguous experience of health care; elevation of experiential knowledge and embodiment of knowledge through a community. Conclusion The innovation of our model is to demonstrate, for the first time, the central struggle to construct 'pathological' vs. 'normal' chronic pelvic pain, a struggle that is exacerbated by a culture of secrecy. More research is needed to explore men's experience and to compare this with women's experience. [ABSTRACT FROM AUTHOR]
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