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El "Jesús histórico" como concepto cristológico latinoamericano de recepción del Concilio Vaticano II.
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- Author(s): SANHUEZA VIDAL, KRETI SOLEDAD1
- Source:
Theologica Xaveriana. ene-jun2014, Vol. 64 Issue 1, p181-209. 29p. - Source:
- Additional Information
- Alternate Title: THE "HISTORICAL JESUS" AS A LATIN AMERICAN CHRISTOLOGICAL CONCEPT OF RECEPTION OF THE SECOND VATICAN COUNCIL.
O "JESUS HISTÓRICO" COMO CONCEITO CRISTOLÓGICO LATINO-AMERICANO DE RECEPÇÃO DO CONCILIO VATICANO II. - Subject Terms:
- Subject Terms:
- Abstract: El concepto "Jesús histórico", punto de partida de la reflexión cristológica latinoamericana, puede ser considerado la "puerta de entrada" para la misma cristología desde la nueva perspectiva teológico-eclesial que propone el Vaticano II. Después del camino iniciado por la teología de la liberación, la cristología se apropia de la nueva visión de mundo, historia, humanidad y salvación que propone la Iglesia en los documentos conciliares. Jesús de Nazaret, en cuanto Jesús histórico, expresa muy bien no solo la influencia, sino también el aterrizaje creativo que tuvieron en la cristología latinoamericana algunos de los diversos ángulos teológicos planteados por el Concilio. [ABSTRACT FROM AUTHOR]
- Abstract: The concept of the "historical Jesus" is the starting point for Latin American Christological reflection; it can be considered the "gateway" to Latin American Christology as seen from the new theological-ecclesiastic perspective proposed by the Second Vatican Council. Following the path built by Liberation Theology, Christology appropriates the new vision of the world, of history, of humanity and salvation suggested by the Church in the conciliar documents. Jesus of Nazareth, the historical Jesus, clearly represents not only the influence but also the creative application in Latin American Christology of some of the various theological changes proposed by the Vatican Council [ABSTRACT FROM AUTHOR]
- Abstract: O conceito de "Jesus histórico", ponto de partida da reflexão cristológica latino-americana, pode ser considerado a "porta de entrada" para esta mesma cristolologia a partir da nova perspectiva teológico-eclesiástica que propõe o Vaticano II. Após o caminho criado pela teologia da libertação, a cristolologia se apropria da nova visão de mundo, história, humanidade e salvação que propõe a Igreja nos documentos conciliares. Jesus de Nazaré, enquanto Jesus histórico, expressa muito bem não apenas a influência, mas também a recepção criativa que tiveram na cristologia latino-americana alguns dos diversos ângulos teológicos sustentados pelo Concílio. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Theologica Xaveriana is the property of Pontificia Universidad Javeriana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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