Nuestra Iglesia latinoamericana a los 50 años del Concilio Vaticano II.

OUR LATIN AMERICAN CHURCH, 50 YEARS AFTER THE SECOND VATICAN COUNCIL.
NOSSA IGREJA LATINO-AMERICANA AOS 50 ANOS DO CONCÍLIO VATICANO II.

CATHOLIC Church; VATICAN Council (2nd : 1962-1965); EPISCOPAL conferences (Catholic); LIBERATION theology; RELIGIOUS movements -- History; TWENTIETH century; CHURCH history

El aporte del Concilio Vaticano II se evidencia mediante el cambio eclesial, el cual se verifica en el quehacer histórico de la Iglesia latinoamericana y caribeña a partir de la realidad de comunidades eclesiales que han vivido el proceso de la Iglesia pueblo de Dios, Iglesia de los pobres, Iglesia de comunión y participación en la vivencia diaria de su cotidianidad. Heredera del Concilio a partir de la teología de la liberación, la Iglesia latinoamericana no solo se expresa en los documentos de las cuatro conferencias episcopales hasta hoy realizadas después del Concilio Vaticano II —Medellín, Puebla, Santo Domingo y Aparecida-, sino en la que testimonian los cristianos, agentes mismos, protagonistas de la vida eclesial. [ABSTRACT FROM AUTHOR]

The contribution of the Second Vatican Council becomes evident in the ecclesiastic change that gave rise to the work by the Church in Latin America and the Caribbean. The starting point was the reality of Church communities that have gone through the processes of the Church as the people of God, the Church of the poor, and the Church of communion and participation in the daily life of its members. An heir to the Council through Liberation Theology, the Church in Latin America does not only express itself in the documents by the four episcopal conferences carried out so far after the Second Vatican Council (Medellín, Puebla, Santo Domingo and Aparecida), but in the testimony of Christians, active agents in the life of the Church. [ABSTRACT FROM AUTHOR]

O aporte do Concílio Vaticano II se evidencia mediante a mudança eclesial, a qual se verifica no quefazer histórico da Igreja latino-americana e caribenha a partir da realidade de comunidades eclesiais que viveram o processo da Igreja povo de Deus, Igreja dos pobres, Igreja de comunhão e participação na vivência diária de sua cotidianidade. Herdeira do Concílio a partir da teologia da libertação, a Igreja latino-americana não só se expressa nos documentos das quatro conferências episcopais até hoje realizadas depois do Concilio Vaticano II — Medellín, Puebla, Santo Domingo e Aparecida-, senão na que testemunham os cristãos, agentes mesmos, protagonistas da vida eclesial. [ABSTRACT FROM AUTHOR]

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