What Morality and Religion have in Common with Health? Pedagogy of Religion in the Formation of Moral Competence.

Item request has been placed! ×
Item request cannot be made. ×
loading   Processing Request
  • Author(s): Marek Z;Marek Z; Walulik A; Walulik A
  • Source:
    Journal of religion and health [J Relig Health] 2021 Oct; Vol. 60 (5), pp. 3130-3142. Date of Electronic Publication: 2021 May 25.
  • Publication Type:
    Journal Article
  • Language:
    English
  • Additional Information
    • Source:
      Publisher: Springer Country of Publication: United States NLM ID: 2985199R Publication Model: Print-Electronic Cited Medium: Internet ISSN: 1573-6571 (Electronic) Linking ISSN: 00224197 NLM ISO Abbreviation: J Relig Health Subsets: MEDLINE
    • Publication Information:
      Publication: New York, NY : Springer
      Original Publication: New York : Academy of Religion and Mental Health.
    • Subject Terms:
    • Abstract:
      The aim of the article is to discuss how pedagogy of religion can contribute to the formation of moral competence and how this competence is in turn conducive to a new quality of life. Such analysis seems to be extremely important for modern educational theory. There are controversies concerning the role of morality in human life and its relationship with religion, and at the same time there is an increasing body of research that highlights the place and importance of religion in the formation of healthy individuals and societies. At the same time, the problem of the relationship between morality, religion and health is by no means new. The biblical writers already pointed out the connection between good and life, and between evil and death on the other hand. Both health and illness were taken to have their physical, inner, and spiritual dimensions. While Kulikova and Malchukova (2019) review the pedagogical and psychological subject literature, they lack references to the pedagogy of religion as a scientific discipline. This article aims to outline the Christian perspective on the formation of moral competence and its relationship with human health, understood as physical, mental, social and spiritual well-being. The understanding of this relationships is built on anthropological and transcendent foundations. Christian anthropological perspective means the acceptance of the so-called "personalistic norm." Christian transcendent framework of moral education refers to the divine reality of the only God, the Creator and Redeemer of man. Moral competence is the result of moral education, which aims at engaging all human faculties-reason, emotions, and will-in discovering, accepting and internalizing values. One way of fostering moral competence based on the pedagogy of religion is to use the principles of the so-called pedagogy of accompaniment and testimony.
      (© 2021. The Author(s).)
    • References:
      Bagrowicz, J. (2000). Edukacja religijna współczesnej młodzieży: Żródła i cele. UMK.
      Benedict XVI. (2011). Address of his Holiness Pope Benedict XVI to the members of the diplomatic corps. vatican.va. http://vatican.va/content/benedict-xvi/en/speeches/2011/january/documents/hf_ben-xvi_spe_20110110_diplomatic-corps.html.
      Bogusz, J. (1984). Lekarz i jego chorzy. PZWL.
      Boschki, R. (2017). Einführung in die Religionspädagogik . Wissenschaftliche Buchgesellschaft.
      Byram, M. (1997). Teaching and assessing intercultural communicative competence. Multilingual Matters Ltd.
      Côté, J. E. (2000). Arrested adulthood. University Press.
      Donati, M., & Watts, M. (2005). Personal development in counsellor training. Towards a clarification of inter-related concepts. British Journal of Guidance & Counselling., 33(4), 475–484. (PMID: 10.1080/03069880500327553)
      Duriez, B., Smits, I., & Goossenes, L. (2008). The relation between identity styles and religiosity in adolescence: evidence from a longitudinal perspective. Personality and Individual Differences, 44(4), 1022–1031. (PMID: 10.1016/j.paid.2007.10.028)
      Fowler, J. W. (1981). Stages of faith: The psychology of human development and the quest for meaning. Harper & Row.
      Furrow, J. L., King, P. E., & White, K. (2004). Religion and positive youth development: identity, meaning, and prosocial concerns. Applied Developmental Science, 8(1), 17–26. https://doi.org/10.1207/s1532480xads0801_3. (PMID: 10.1207/s1532480xads0801_3)
      Garbarino, J., & Haslam, R. H. (2005). Lost boys: why our sons turn violent and how we can save them. Paediatrics & Child Health, 10(8), 447–450. https://doi.org/10.1093/pch/10.8.447. (PMID: 10.1093/pch/10.8.447)
      Gaweł, A. (2018). Education for health as bodily and spiritual well-being. Paedagogia Christiana., 42(2), 137. (PMID: 10.12775/PCh.2018.020)
      Gössling, T. (2003). The price of morality. An analysis of personality: moral behavior, and social rules in economic terms. Journal of Business Ethics, 45, 121–131. (PMID: 10.1023/A:1024180732125)
      Guzowski, K. (2007). Nowość humanizmu chrześcijańskiego: Fenomen człowieka: U podstaw humanizmu chrześcijańskiego. In Granat, W (Ed), KUL.
      John Paul II. (1998). Fides et Ratio (14 September 1998) | Vatican. http://www.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio.html.
      Kohlberg, L., & Power, C. (1981). Moral development, religious thinking, and the question of a Seventh Stage. Zygon, 16(3), 203–259. https://doi.org/10.1111/j.1467-9744.1981.tb00417.x. (PMID: 10.1111/j.1467-9744.1981.tb00417.x)
      Kulikova, S. V., & Malchukova, N. N. (2019). Religious Culture as the Part of Spiritual and Moral Development of Younger Generation. Atlantis Press. Atlantis Press | Atlantis Press Open Access Publisher Scientific Technical Medical Proceedings Journals Books. https://www.atlantis-press.com/proceedings/fred-19/125931862.
      Kupczak, J. (2000). Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II. Catholic University of America Press.
      Leak, G. K. (2009). An assessment of the relationship between identity development, faith development, and religious commitment. Identity, 9(3), 201–218. https://doi.org/10.1080/15283480903344521. (PMID: 10.1080/15283480903344521)
      Marek, Z. (2009). Moralność człowieka wyrazem zdrowia wewnętrznego: Edukacyjne przestrzenie zdrowia [Human morality as an expression of inner health: Educational spaces of health]. In Marek, Z. & Madej-Babula, M. (Eds.). WSFP “Ignatianum” WAM.
      Marek, Z. (2017). Pedagogika towarzyszenia: Perspektywa tradycji ignacjańskiej [A pedagogy of accompaniment: A perspective from the Ignatian tradition]. AIK. https://wydawnictwo.ignatianum.edu.pl/sites/wydawnictwo/files/publikacje_pdf/pedagogika_towarzyszenia_z_marek.pdf.
      Marek, Z., & Walulik, A. (2019). Pedagogika świadectwa: Perspektywa antropologiczno-kerygmatyczna [A pedagogy of accompaniment: A perspective from the Ignatian tradition]. AIK. https://wydawnictwo.ignatianum.edu.pl/sites/wydawnictwo/files/publikacje_pdf/pi_5_pedagogika_swiadectwa_156x232_bl_2.pdf.
      Marek, Z., & Walulik, A. (2020). Pedagogika dobrej nowiny: Perspektywa katolicka. AIK.
      Mariański, J. (1989). Wprowadzenie do socjologii moralności. KUL.
      Markstrom, C. A. (1999). Religious involvement and adolescent psychosocial development. Journal of Adolescence, 22(2), 205–221. (PMID: 10.1006/jado.1999.0211)
      Martin, J. (2010). The Jesuit guide to almost everything: A spirituality for real life. HarperCollins Publishers.
      McGrath, C., Jordens, C. F. C., Montgomery, K., & Kerridge, I. H. (2016). ‘Right’ way to ‘do’ illness? Thinking critically about positive thinking. International Medicine Journal, 36(10), 665–669. (PMID: 10.1111/j.1445-5994.2006.01194.x)
      Mette N. (1994). Religionspädagogik. Düsseldorf: Patmos-V.
      Milerski, B. (2019). Pedagogika religii: Pedagogika. Podręcznik akademicki. In Kwieciński, Z., & Śliwerski, B. (Eds.). PWN.
      Novak, M. (1997). The Christian philosophy of John Paul II. America, October.
      Scheler, M. (2009). The human place in the cosmos. Northwestern University Press.
      Schwartz, S. J., Côté, J. E., & Arnett, J. J. (2005). Identity and agency in emerging adulthood: Two developmental routes in the individualization process. Youth & Society, 37(2), 201–229. (PMID: 10.1177/0044118X05275965)
      Ślipko, T. (2002). Zarys etyki ogólnej. Wydawnictwo WAM.
      Świeżawski, S. (2000). Dzieje europejskiej filozofii klasycznej. PWN.
      Tillich, P. (1958). Dynamics of faith. Harper.
      Walulik, A. (2009a). Dorosłość kształtowana przez Biblię. Edukacja Ustawiczna Dorosłych [polish Journal of Continuing Education], 1, 11–21.
      Walulik, A. (2009b). O zdrową religijność dorosłego: Edukacyjne przestrzenie zdrowia. In Marek, Z., & Madej-Babula, M. (Eds.). WSFP “Ignatianum” WAM.
      Walulik, A. (2011). Moderacyjne i synergiczne kształtowanie dorosłości: Propozycja typologii modeli znaczeń wiedzy religijnej na przykładzie Korespondencyjnego Kursu Biblijnego. WSFP “Ignatianum” WAM. https://wydawnictwo.ignatianum.edu.pl/sites/wydawnictwo/files/publikacje_pdf/walulik_moderacyjne.pdf.
      Youniss, J., McLellan, J. A., & Yates, M. (1999). Religion, community service, end identity in American youth. Journal of Adolescence, 22(2), 243–253. (PMID: 10.1006/jado.1999.0214)
    • Contributed Indexing:
      Keywords: Health; Moral competence; Morality; Pedagogy of religion; Religion
    • Publication Date:
      Date Created: 20210526 Date Completed: 20211004 Latest Revision: 20240729
    • Publication Date:
      20240729
    • Accession Number:
      PMC8484097
    • Accession Number:
      10.1007/s10943-021-01279-6
    • Accession Number:
      34036471