المَنْهَجُ اللُّغوِيَ فِي التَّفْسِيرِ عِنْدَ الدَّكتُورِ مُحَمَّدِ حُسَينِ الصَّغِيرِ (ت ١٤٤٤هـ). (Arabic)

The linguistic approach to interpretation by Dr. Muhammad Hussein Al-Saghir (d. 1444 AH). (English)

Dr. Muhammad Hussein Al-Sagheer went to the necessity of the interpreter's use of different levels of language, especially in analytical and comparative interpretation; to extract the meanings of the Holy Quran; because it is one of the aspects of linguistic miracle. Dr. Al-Sagheer believes that Al-Raghib Al-Isfahani (d. 502 AH) is the first founder of the lexical interpretation of the vocabulary of the words of the Holy Quran. Al-Sagheer believes that the linguist’s statement in interpretation remains within the realm of conjectural evidence, and it may be definitive if it is a text in the evidence as in some of the noble verses. In this, he tends towards the fundamentalists in saying that the linguist’s statement is not authoritative except in the manner of conjecture. As for his consideration, it is because he is one of the people of specialization, so his statement is something that generates reassurance for the interpreter if there is no difference, and with its existence, he needs the evidence that gives weight to adopting one of them. It appears that Dr. Al-Sagheer believes that the history of the emergence of the linguistic approach to interpretation began in the second century AH and was at its peak in the fourth century AH, until this approach became the apparent characteristic in these two centuries. What appears from Dr. Al-Sagheer is his preference for the views of the Kufa School over others, and his distancing himself from scientific interpretation, as is evident in some of his lectures. [ABSTRACT FROM AUTHOR]

ذَهَبَ الدكتور مُحَمَّدُ حُسَينِ الصّغير إلى لزوم استعانة المُفسِّر بمختلف مستويات اللغة ، ولا سيما في التفسير التحليلي والمقارن ؛ الاستخراج معاني القرآن الكريم ؛ لأنها أحد وجوه الإعجاز اللغوي. ويرى الدكتور الصغير أنّ الرّاغب الأصفهاني (ت) (٥٠٢هـ) هو المؤصل الأول للتفسير المُعْجَمِي المفردات الفاظ القرآن الكريم وَيَرَى الصَّغِيرُ أنّ قول اللغوي في التفسير يبقى في حيّز الدّلالة الظنية ، وقد تكون قطعية فيما لو كانت نصًا في الدلالة كما في بعض الآيات الكريمة ، وهو بذلك يَنْحَى نَحْوَ الْأُصُولِيِّينَ في القول بعدم حجية قول اللغوي إلا على نحو الظن وأمّا اعتباره فلكونِهِ مِنْ أَهْلِ الاختصاص ، فيكون قوله مما يُولد الاطمئنان للمفسّر فيما لو لم يكن هناك اختلاف، ومع وجوده يحتاج إلى القرينة المرجحة للأخذ بأحدهما . والظاهر أنّ الدكتور الصغير يرى أن تاريخ نُشُوء المنهج اللغوي في التفسير بَدَأَ مِنَ القُرنِ الثاني الهجري وكان أوجُ رُقيّه في القرن الرابع الهجري ، حتّى أصَبَحَ هذا المَنْهَجُ هو السِّمَةُ الظاهرية في هَذَينِ القرنين. والذي يظهرُ مِنَ الدكتور الصغير ترجيحه لآراء مدرسة الكوفة على غيرها ، وابتعادِهِ عِنْ التفسير العلمي كما يظهر ذلك في بعض محاضراته. [ABSTRACT FROM AUTHOR]

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