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John L. Dart Library
9 a.m. – 7 p.m.
Phone: (843) 722-7550
West Ashley Library
9 a.m. – 7 p.m.
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Folly Beach Library
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Phone: (843) 588-2001
Edgar Allan Poe/Sullivan's Island Library
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Phone: (843) 883-3914
Wando Mount Pleasant Library
9 a.m. – 8 p.m.
Phone: (843) 805-6888
Village Library
9 a.m. – 6 p.m.
Phone: (843) 884-9741
St. Paul's/Hollywood Library
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Otranto Road Library
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Mt. Pleasant Library
9 a.m. – 8 p.m.
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McClellanville Library
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Keith Summey North Charleston Library
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John's Island Library
9 a.m. – 8 p.m.
Phone: (843) 559-1945
Hurd/St. Andrews Library
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Miss Jane's Building (Edisto Library Temporary Location)
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Dorchester Road Library
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Baxter-Patrick James Island
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Main Library
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Phone: (843) 805-6930
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"Green Is the Color of the Luxuriant Vegetation of Our Motherland": Marcus Garvey, Temporality, and Wilderness as a Repeating Phase.
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- Author(s): Fisher, Colin1 (AUTHOR)
- Source:
Environmental History. Jul2024, Vol. 29 Issue 3, p500-525. 26p.- Subject Terms:
- Source:
- Additional Information
- Subject Terms:
- Abstract: Like other nationalists of the early twentieth century, the Harlem-based Pan-Africanist Marcus Garvey invoked landscape to rally potential citizens across lines of difference and imagine national community. The centrality he and his organization, the Universal Negro Improvement Association (UNIA), gave to nature can be seen in the Pan-African flag, the green stripe of which symbolized the "luxuriant vegetation of our Motherland." But unlike European and European American nationalists, Garvey understood time as cyclical rather than linear, which meant that he saw wilderness not as a national starting place to be preserved in national parks but rather as a repeating phase. Garvey's understanding of landscape demonstrates the centrality of nature in the formation of national identity, while illustrating the limits of historian Benedict Anderson's theory that linear time was a universal condition of all nationalisms. Furthermore, the green stripe on Garvey's Pan-African flag reveals a trenchant Black American environmental critique of European colonialism in Africa and provides further evidence that long before the environmental justice movement of the 1980s, African Americans understood environmental issues and the fight for social justice as intertwined. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Environmental History is the property of University of Chicago Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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