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La disputa por la república católica liberal en México (1827-1833). El Defensor de la Religión contra la prensa impía. (Spanish)
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- Author(s): Bárcenas García, Felipe
- Source:
Secuencia: Revista de Historia y Ciencias Sociales; may-ago2024, Issue 119, p1-25, 25p- Subject Terms:
- Source:
- Additional Information
- Alternate Title: The Dispute over the Liberal Catholic Republic in Mexico (1827-1833). El Defensor de la Religión against the Antireligious Press. (English)
- Abstract: The purpose of this article is to analyze the criticisms leveled by El Defensor de la Religión (a newspaper published in Guadalajara, Jalisco, Mexico) against certain actors from 1827 to 1833. It accused them of being "enemies of God," since they questioned the ecclesiastical discipline of the time, which, within the framework of a confessional state, was regarded as beyond question by the priesthood. It also explains why the Guadalajara diocesan clergy used the press to refute their enemies rather than the system of religious censorship in force from 1821 to 1855. Through an examination of El Defensor de la Religión, the author shows that the Guadalajara clergy were reluctant to join a liberal political system with regalian pretensions, with deep roots in Bourbon Spain, even though this system guaranteed the Church a central role as the spiritual guide of Mexican society. Ecclesiastical autonomy from civil power was central to the Catholic republic project defended by the Guadalajara clerics. This study is relevant because it argues that, despite the abolition of the Inquisition in 1820, ecclesiastical censorship continued to function in independent life. In addition, it underwent substantial changes about the colonial period, such as using the press as a complement to the differentiated system for freedom of the press. [ABSTRACT FROM AUTHOR]
- Abstract: El objetivo de este artículo es analizar las impugnaciones que, entre 1827 y 1833, realizó El Defensor de la Religión (periódico de Guadalajara, Jalisco, México) contra ciertos actores a los que acusó de "enemigos de Dios", toda vez que cuestionaron la disciplina eclesiástica de la época, la cual, en el marco de un Estado confesional, fue considerada como incuestionable por el sacerdocio. Asimismo, se esclarece por qué el clero diocesano tapatío utilizó la prensa para rebatir a sus enemigos, en lugar de valerse del régimen de censura religiosa vigente entre 1821 y 1855. A través del examen de El Defensor de la Religión se demuestra que el clero de Guadalajara fue reacio a incorporarse a un sistema político liberal con pretensiones regalistas, con profundas raíces en la España borbónica, aunque dicho sistema garantizara a la Iglesia un lugar central como guía espiritual de la sociedad mexicana. La autonomía eclesiástica frente al poder civil resultó central en el proyecto de república católica defendido por los clérigos tapatíos. Este estudio resulta relevante porque logra argumentar que, a pesar de la desaparición de la Inquisición en 1820, la censura eclesiástica continuó funcionando en la vida independiente, además de que experimentó cambios sustanciales en relación con el periodo colonial, entre ellos, el uso de la prensa como complemento del sistema diferenciado en materia de libertad de imprenta. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Secuencia: Revista de Historia y Ciencias Sociales is the property of Instituto de Investigaciones - Dr. Jose M. Luis Mora and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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