Cuando la mística se hace teología. De la génesis al logos.

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    • Subject Terms:
      JESUS Christ; MYSTICISM; BIBLICAL figures; THEOLOGY; FAITH (Christianity); JOHN of the Cross, Saint, 1542-1591; ABRAHAM & the angels (Motif); SOCIAL context; FORGIVENESS; HAGAR (Biblical figure); GOD in Christianity; SALVATION; MINDFULNESS; PHILOSOPHICAL analysis
    • Abstract:
      El documento "Cuando la mística se hace teología. De la génesis al logos" reflexiona sobre la importancia de combinar la vertiente mística y racional en la teología, poniendo en diálogo las preguntas del evangelio con el entorno social y cultural. Destaca la figura de Abraham y Agar en la historia de la salvación, así como la importancia de la fe y la obediencia en la vida de personajes bíblicos como María y Pablo. También menciona a pensadores de la fe como San Juan de la Cruz y Santa Teresa de Jesús, quienes describen la experiencia de encuentro con lo divino. El texto resalta la importancia del servicio, el perdón y la confianza en la vida de Jesús, así como la relevancia de la vida contemplativa y la atención plena en la experiencia mística. Finalmente, invita a reflexionar sobre la relación entre la mística y la teología, mostrando ejemplos de personas que vivieron una mística profunda. [Extracted from the article]
    • Abstract:
      The document "When mysticism becomes theology. From genesis to logos" reflects on the importance of combining the mystical and rational aspects in theology, engaging the questions of the gospel with the social and cultural environment. It highlights the figures of Abraham and Hagar in the history of salvation, as well as the importance of faith and obedience in the lives of biblical characters such as Mary and Paul. It also mentions thinkers of faith such as Saint John of the Cross and Saint Teresa of Jesus, who describe the experience of encountering the divine. The text emphasizes the importance of service, forgiveness, and trust in the life of Jesus, as well as the relevance of contemplative life and mindfulness in the mystical experience. Finally, it invites reflection on the relationship between mysticism and theology, showing examples of people who lived a deep mysticism. [Extracted from the article]
    • Abstract:
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