Zion, the Diaspora, and the Future of the Jewish People.

JEWS; DIASPORA; DIGITAL technology; JEWISH way of life; AMERICAN Jews; ZIONISM

This paper considers the question of Zion and the Diaspora pragmatically, as a question concerning the conditions necessary to ensure the continued existence of the Jewish people. My overall goal is to show that because of the differences between Jewish life in the State of Israel and the contemporary Diaspora, there is a strong difference in the challenges that confront Israeli and Diaspora Jewry; but that because of a common past (for which the adjective "Jewish" can be applied to both) on the one hand, and the global implications of the digital revolution, on the other, even these differences are rooted in a shared problematic. The first phase of discussion demonstrates that while the prevailing tendency to see the question of Zion and the Diaspora as a political one often focuses solely on contemporary issues concerning Jewish existence, a cultural view requires consideration of the past and future as well. Following this, I discuss the question of Zion and the Diaspora through the generations, noting that the continuation of Jewish life in the Land of Israel as well as in the Diaspora has historically depended upon the "midrashic" method of interpretation when confronting the junction between the diachronic and synchronic aspects of Jewish life, in order to mediate the influences coming from within and from without. The paper then considers the implications of these findings with respect to two of the major revolutions in Jewish life of the modern and contemporary periods: the effects of emancipation and the digital revolution. The final section of the paper discusses the challenges facing the existence of the Jewish people in the contemporary Diaspora and State of Israel. Here I argue that Zionism has succeeded in reconstructing, within the State of Israel, a Jewish society that carries a much greater potential for the continued existence of the Jews as a people than is possible in the Diaspora, but that because of the contemporary state of human affairs in general, it still has much to learn from Diaspora Jewry. [ABSTRACT FROM AUTHOR]

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