El reino mesiánico y el enano jorobado. Glosa del primer fragmento de Sobre el concepto de historia.

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  • Author(s): Cruz Aponiuk, Juan1
  • Source:
    Tópicos. Revista de Filosofía. may-ago2023, Issue 66, p187-227. 41p.
  • Additional Information
    • Alternate Title:
      The Messianic Kingdom and the Hunchbacked Dwarf: A Commentary of the First Fragment of On the Concept of History.
    • Subject Terms:
    • Abstract:
      El presente artículo tiene por objeto de estudio el vínculo entre teología y filosofía a través del análisis del primer fragmento de Sobre el concepto de historia, de Walter Benjamin. Benjamin usa la alegoría de un autómata que siempre obtiene la victoria en la partida del ajedrez, pero que, en realidad, esconde un enano jorobado que mueve las piezas, para exponer cómo el "materialismo histórico" necesita de la teología para su triunfo. Se indaga cómo la idea de teología de Benjamin impide la clausura totalitaria. Se analiza a través de diversos conceptos teológicos como inversión, recapitulación, rememoración, el enano jorobado, redención, nihilismo, violencia pura, vida inescribible, en tanto índices del reino mesiánico. A partir de estos conceptos teológicos, el artículo expone cómo la idea marxista de una sociedad sin clases es una secularización del reino mesiánico. [ABSTRACT FROM AUTHOR]
    • Abstract:
      This paper explores the relationship between theology and philosophy through an analysis of the first fragment of Walter Benjamin's On the Concept of History. Benjamin uses the allegory of an automaton that always wins at chess, but is secretly controlled by a dwarf, to illustrate how "historical materialism" depends on theology for its success. This paper explores Walter Benjamin's concept of theology as a means of escaping totalitarianism. It analyzes various theological ideas, such as inversion, recapitulation, recollection, the hunchbacked dwarf, redemption, nihilism, pure violence, and unwritable life, as indicators of the messianic Kingdom. By examining these theological concepts, the paper sheds light on how the marxist idea of a classless society is a secularization of the messianic Kingdom. [ABSTRACT FROM AUTHOR]
    • Abstract:
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