دوافعُ الرِّوايةِ وقرائنُ موانِعِها فيمن قِيلَ فيه من الصَّحابة: )لا يُعرَفُ لَه رِواية( -دراسة نقدية تطبيقية من خلال كتاب الإصابة في تمييز الصحابة لابن حجر-. (Arabic)

Motives for Narration and Contexts of its Preventatives among the Companions about whom it is Said: (he has no known narration) throughout the Book 'al-Isabah fe tamiez alsahabah' of Ibn Hajar -a critical applicable study-. (English)

This study, Motives for Narration and Contexts of its Preventatives among the Companions about whom it is Said: (he has no known narration) throughout the Book al-Isabah a critical study is authentic and has not been touched upon. It deals with the investigation of the Companions of whom it was said: (He has no known narration) through the book Al-Isbah of Imam Ibn Hajar Al-Asqalani. The study concluded that there are general motives for narration and devotional ones. Evidences on preventatives of narration, by its absence, a narration is increasingly followed, and with its confirmation, the judgment is corrected when there is a conflict about the company of the one from whom the narration is absent, by confirming the rank of companionship . The approach of revealing the motives and preventatives came by deducing the motives of the narration and the contexts of its preventatives, to verify the status of the Companion in the narration and the rank. And by finding examples of the Companions in whom it was said: “He has no known narration,” or any formula that denies his narration . Evidence for the preventatives of narration in this study stems from the status of the Companion, about whom it was said: “He has no known narration,” although it is not possible that he had a narration, such as someone who died during the era of prophecy, or was an infant on the day of the Prophet’s death . And there are preventatives that may lead to the possibility of the existence of a narration, so if it is apparent in the status of the Companion that he has a narration, his mention comes in the discussion of the motives of the narration, and whoever is otherwise, comes within the study of the obstacles to the narration. In general, when the narration was denied from him in the book of al-Isabah, he will be a subject of a study here, by tracing his status in the books of biographies of the Companions and the books of the narration. [ABSTRACT FROM AUTHOR]

هذه الدراسة الموسومة: (دوافع الرِّوايةِ وقرائنُ موانعِها لدى الصحابة فيمن قيل فيه: (لا يُعرَفُ لَه رِواية) مِن خـلالِ كتاب الإصابة -دراسة نقدية-) أصيلة لم يُتطرق إليها. وتعنى باستقصاء الصحابة ممن قيل فيه: (لا يُعرَفُ لَه رِوايةٍ) من خلال كتاب الإصابة للإمام ابن حجر العسقلانيّ. وخلصت الدراسة إلى وجود دوافع عامة للرواية وأخرى تعبدية. وقرائن موانع للرواية وبعدمها يزداد تتبع رواية، وبثبوتها يتمّ تصويب الحكم عند التعارض على صحبة من انتفت عنه الرواية، بتأكيد مرتبة الصحبة. ومسلك الكشف عن الدوافع والموانع، جاء باستنباط دوافع الرواية وقرائن موانعها، للتثبت من حال الصحابيّ في الرواية والمرتبة. وبالوقوف على نماذج من الصحابة الذين قيل فيهم: "لا يعرف له رواية"، أو أيّ صيغة تنفي عنه الرواية. وجاءت قرائن موانع الرواية في هذه الدراسة منبثقة عن حال الصحابيّ الذي قيل فيه: "لا يعرف له رواية"، مع عدم احتمال أن يكون له رواية، كمن مات في عهد النبوة، أو كان رضيعا يوم وفاة النبيّr. وهناك موانع تحتمل معها وجود رواية، فإذا كان ظاهر حال الصحابيّ أنّ له رواية، يأتي ذكره في بحث دوافع الرواية، ومن كان غير ذلك، يأتي ضمن دراسة موانع الرواية. وبالعموم متى نفيت عنه الرواية في كتاب الإصابة، أصبح محلّ دراسة هنا، بتتبع حاله في كتب تراجم الصحابة وكتب الرواية. [ABSTRACT FROM AUTHOR]

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