اختيارات القاضي األَسْبِيْجَابِيّ يف شرح خمتصر الطحاوي دراسة فقهية مقارنة مسألة صيغة تكبرية اإلحرام أمنوذجا. (Arabic)

AL-ASBEJABI’S CHOICES IN HIS EXPLANATION OF ALTAHAWI’S MUKHTASAR, THE BOOK OF WORSHIP, A COMPARATIVE FIAQHI STUDY, THE ISSUE OF THE TAKBEER AL-IHRAM FORMULA AS A MODEL. (English)

The research deals with a Fiqhi issue of prayer within AlAsbegabi’s choices in his explanation of Mukhtasar Al-Tahawi. The dispute in the Muhammadan nation is in the issues of the branches. And the branches are within the scope of the Qur’anic texts and the Prophet’s traces. If there is no motive for desire, then there is no sin in it, as decided by the scholars. The controversy must take place in practice; Because God created human beings with varying mental and intellectual abilities, and the hadith they received from the Prophet. The topic of our research is “Al-Asbejabi’s Choices in his Explanation of Al-Tahawi’s Mukhtasar, The Book of Worship, a Comparative Fiaqhi Study, the issue of the Takbeer Al-Ihram Formula as a Model.” The difference between the schools of jurisprudence occurred in this issue due to the need of the servant to know the provisions of this part of the details of prayer. So, we want to study it. The research plan required that it be in two sections: the first topic: a summary of the life of Imam Al-Asbejabi, and the second topic: the formula of the opening takbeer, then the conclusion and the most important sources. [ABSTRACT FROM AUTHOR]

إن الخالف الواقع في األمة المحمدية هو في مسائل الفروع التي طريقها النص واألثر إذ لم يكن بدافع الهوى فال إثم فيه على المخطئ على ما قرره العلماء، بل إن الخالف البد من وقوعه عمليا؛ ألن هللا خلق البشر متفاوتين في القدرات العقلية والذهنية، وما وصلهم من حديث أو أثر، وفي موضوع بحثنا »اختيا ارت األسبيجابي في شرحه لمختصر الطحاوي كتاب العبادات د ارسة فقهية مقارنة، مسألة صيغة تكبيرة اإلحرام أنموذجا« وقع االختالف بن المذاهب الفقهية، ونظرا لحاجة العبد إلى معرفة أحكام هذه الجزئية من جزئيات الصالة، أحببت أن أبحث فيها، وقد تطلبت خطة البحث أن تكون في مبحثين: المبحث األول: نبذة مختصرة عن حياة القاضي األسبيجابي، والمبحث الثاني: صيغة تكبيرة اإلحرام ثم الخاتمة وأهم المصادر. [ABSTRACT FROM AUTHOR]

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