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A natureza da magia no De arte magica de Francisco de Vitoria. (Portuguese)
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- Author(s): Valadares, Jeferson
- Source:
Filosofia UNISINOS; 2022, Vol. 23 Issue 2, p1-9, 9p- Subject Terms:
- Source:
- Additional Information
- Alternate Title: The nature of magic in De arte magica of Francisco de Vitoria. (English)
- Abstract: This article aims to show the historical-theological conception about the nature and fundamentals of magic in the context of the Relectio de arte magica (1540) by Francisco de Vitoria (1486-1546). The devoted interest in the occult sciences on the part of Renaissance men and women is an unquestionablehistorical fact. Hence the interest and, at times, the fight by theologians against such knowledge, considered to be heterodox, fanciful, immoral and without foundation. This paper seeks to show Vitoria's view; how his opinion may present a certain concession to such occult knowledge, starting from the investigation of its historical and philosophical foundations that determine the nature of magic. If this optimistic, i.e., moderate and non-combative concession is to be made, the question arises: why should a theologian operating within theological orthodoxy make concessions and consider the knowledge of magic, i.e., the set of beliefs as subject to rational foundation and speculation? One solution would be to claim that the general background idea in such an intellectual stance consists in its universalistic view of theological ideas as applied to the great human questions. [ABSTRACT FROM AUTHOR]
- Abstract: Este artigo tem como objetivo mostrar a concepção histórico-teológica acerca da natureza e os fundamentos da magia no contexto da Relectio de arte magica (1540) de Francisco de Vitoria (1486-1546). O interesse devotado pelas ciências ocultas por parte dos homens e mulheres do Renascimento é um fato histórico inquestionável. Decorrendo daí o interesse e, por vezes, o combate por parte de teólogos contrários a tais conhecimentos considerados heterodoxos, fantasiosos, imorais e sem fundamento. Neste trabalho, busca-se mostrar a visão de Vitoria; como sua opinião pode apresentar certa concessão a tais conhecimentos ocultos, partindo da investigação de seus fundamentos históricos e filosóficos que determinam a natureza da magia. Se essa concessão otimista, i.e., moderada e não combativa proceder, caberá a pergunta: por que um teólogo operando dentro da ortodoxia teológica pode fazer concessões e considerar o conhecimento da magia, i.e., o conjunto de crenças como sujeito à fundamentação e especulação racionais? Uma solução seria afirmar que a ideia geral de fundo em tal postura intelectual consiste em sua visão universalista das ideias teológicas aplicadas às grandes questões humanas. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Filosofia UNISINOS is the property of Universidade do Vale do Rio dos Sinos and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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