Inside, Outside, Upside Down: Power, Positionality, and Limits of Ethnic Identity in the Ethnographies of the Far-Right.

Methodological literature on ethnographies of the far-right has largely centered around the ethical and political implications of such studies. Discussions on researcher's positionality with regard to his/her insider–outsider positioning, ethnic-racial characteristics and concomitant power relations in the field remain relatively undertheorized. What occurs, for example, when the researcher studying anti-minority, ethnic nationalist right-wing groups is from a minority ethnic community? To what extent s(he) can gain access and develop rapport with the respondents? In this article, I seek to answer these questions by providing insights from my fieldwork experiences. I reflect upon my own position as a non-White, minority ethnic, and female ethnographer who conducted extensive fieldwork among grassroot activists of "Alternative für Deutschland," a German right-wing political party. The article demonstrates that even in face of an apparent noncongruence between an immigrant ethnographer and right-wing, pro-majority respondents, researcher's position is not static but fluid, intersectional and deeply situational. Ethnographer's long term sustained proximity to the respondents, exposure to the everyday contexts of their lives create zones of congruence for an apparent outsider and can at times undermine the dominant category of ethnicity as primary social signifier. [ABSTRACT FROM AUTHOR]

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