Митът за Едип - нова интерпретация. (Bulgarian)

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    • Alternate Title:
      The Myth of Oedipus: a New Interpretation. (English)
    • Abstract:
      In his book "The Myth of the Birth of the Hero" (1909), the psychoanalyst Otto Rank identified in various cultures numerous versions of the same narrative which was very close in content to the Oedipus myth. The structure of this repetitive plot is the following: a son of a king, sentenced to death by his father, survives miraculously and grows up far away from his family; when grown-up, he returns to his hometown, murders his father and inherits the throne. The paper argues that this plot has come into being as a narrative aimed at legitimizing the right of existence of a newly formed community by presenting its leader as the legitimate successor of the ruler of the group from which the new community has separated. After its dramaturgical rendition by the ancient Greek tragedians, the Oedipus plot has acquired a new meaning - it started functioning as a story of the great sinner. [ABSTRACT FROM AUTHOR]
    • Abstract:
      В своята книга „Митът за раждането на героя" (1909) психоанали- тикът Ото Ранк открива в различни култури многобройни варианти на разказ, много близък по съдържание до Едиповия мит. Структурата на този повта- рящ се сюжет е: осъден на смърт от своя баща царски син оцелява по чуде- сен начин, израства далеч от семейството си и пораснал се завръща в родния си град, убива своя баща и наследява престола му. Статията аргументира, че този сюжет възниква като разказ, имащ за цел да легитимира правото на съ- ществуване на новообразувани общности, като представя техния водач за ле- гитимен наследник на властта на групата, от която общността се е отделила. След драматургичната му обработка от древногръцките трагици Едиповият сюжет получава нов смисъл - той започва да функционира като разказ за го- лемия грешник. [ABSTRACT FROM AUTHOR]
    • Abstract:
      Copyright of Bulgarian Folklore / Bulgarski Folklor is the property of Bulgarian Academy of Sciences, Institute of Ethnology & Folklore Studies with Ethnographic Museum and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)