تكثري اجملازاة باملرتني يف السياق القرآني. (Arabic)

Increase the recompense twice in the Quranic context. (English)

The Noble Quran carries an interest in its phrases, meanings and formulas in its folds, and it is a justification for rooting different ideas in order to acquire taste. The material contributes greatly, externally and internally, to add elegance t o the text The most important thing that was mentioned in the research can be summarized as follows: 1) In order to explain its repeated role in the sanction the reference to rewarding behavior by singling out the word "twice". 2) Mention of the hard-core hypocrites and the diversification upon them of the double torture, as the proliferation of preparation, deceit and deception defeated them. 3) With an abundance of reward for those who abandoned their faith among the People of the Book and trusted in and believed in what was revealed to Muhammad,divine honor was the summit of patience over harm and triumph over their souls. 4) Urge the group of Muhammadan to pity God and obey his Prophet, and to re ply to the proud people of the Book, and to demonstrate that the blessing of his Prophet, his honor and his greatness with God Almighty, is what they earned from the reward. 5) Explaining the status of the women of the Prophet and raising them above all women, and urging the prevention of harming him even from the people closest to him. [ABSTRACT FROM AUTHOR]

حيمل القرآن الكريم يف ثناياه اهتاممًا بألفاظه ومعانيه وصيغه، وهو مدعاة لتأصيل املفاهيم املتنوعة للوصول إىل التذوق، فاملضمون له إسهامكبري يف إضفاء اجلامل عىل النصظاهرًا وباطنًا. ومنه يمكن تلخيص أهم ما جاء يف البحث عىل ما يأيت: 1 .العالقة بمجازاة األعامل بإفراد لفظة }املرتني{ لبيان موضعها املتكرر يف اجلزاء، مما جيدر الوقوف عندها وبيان مدلوهلا من السياق الذي سيقت فيه. 2 .ذكر عتاة املنافقني وتنويع العذاب املضاعف عليهم، إذ كانوا مهرة فيه بكثرة املامرسة واملكر واخلداع. 3 .اإلكرام اإلهلي بوفرة األجر للذين تركوا دينهم من أهل الكتاب وآمنوا بام نزل عىل حممد والتصديق به  ، فكانوا قمة يف الصرب عىل األذى واالنتصار عىل نفوسهم. 4 .حث األمة املحمدية عىل تقوى اهلل واتباع نبيها  ،والرد عىل املتفاخرين من أهل الكتاب، وبيان أن ما نالوه من املثوبة هو بربكة نبيها عليه السالم ورشفه وعظمته عند اهلل تعاىل. 5 .بيان مكانة نساء النبي  ورفعتهن عىل النساء أمجع، واحلث عىل منع إيذائه  ولو من أقرب الناس إليه. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Surra Man Raa is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)