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النعمة والنعيم يف القرآن الكريم )دراسة موضوعية). (Arabic)
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- Author(s): فهد بن علي العندس
- Source:
Al-Andalus journal for Humanities & Social Sciences; Oct-Dec2020, Vol. 7 Issue 38, p46-76, 31p
- Subject Terms:
- Additional Information
- Alternate Title:
Grace and bliss in the Holy Quran (objective study). (English)
- Abstract:
This research aims to try to find out the verses of grace and bliss in the Noble Qur’an and to extrapolate them, and to explain the opinions of scholars among the commentators on them. As an objective study, In order to find out the manifestations of grace and bliss in the Holy Quran, And a statement of the blessings that God has prepared for His righteous servants in this world and the hereafter. The researcher followed the objective method, using the inductive and analytical method of the Qur’anic verses that deal with grace and bliss, and explaining what the Qur’anic verses contained in the manifestations of grace, and then bliss in the Holy Qur’an, The researcher concluded some of the most important results: that grace and bliss are synonymous words, and the relationship between them is a holistic one, and bliss in this world is of three forms that are attained by the believer and the infidel. That the bliss of the Hereafter is not the same as the bliss of the world, and the similarity between them is in names only, and that seeing God in the Hereafter happens to the people of Paradise as the Chosen One told us. [ABSTRACT FROM AUTHOR]
- Abstract:
ييهدف هذا البحث إىلحماولة الوقوف على آيات النعمةوالنعيميفالقرآن الكريم واستقرائها وبيان آراء أهل العلم من املفسرين فيها، كدراسة موضوعية، من أجل الوقوف على مظاهر النعمة والنعيم يف القرآن الكريم، وبيان ما أعده اهلل –سبحانه وتعاىل- من النعم لعباده الصاحلني يف الدنيا واآلخرة، وأتبع الباحث املنهج املوضوعي، واالستعانة باملنهج االستقرائي والتحليلي لآليات القرآنية اليت تتناول النعمة والنعيم، وبيان ما احتوت عليه اآليات القرآنية من مظاهر النعمة، ومن ثمَّ النعيم يف القرآن الكريم، واستنتج الباحث نتائج من أهمها: أن النعمة والنعيم لفظان مرتادفان، والعالقة بينهم عالقة كلية، والنعيم يف الدنيا على ثالثة أشكال ويناهلا املؤمن والكافر، وأن نعيم اآلخرة ليس كنعيم الدنيا، والتشابه بينهم يف األمساء فقط، وأن رؤية اهلل-عز وجل-يف اآلخرة واقعة ألهل اجلنة كما أخرب املصطفى-صلى اهلل عليه وسلم. [ABSTRACT FROM AUTHOR]
- Abstract:
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