مدن ومىاضع جغرافية حملث أسماء آلهة في ضىء النصىص المسمارية. (Arabic)

Cities and Geographical Locations with Gods' Names in the Light of Cuneiform Manuscripts. (English)

JERUSALEM; MESOPOTAMIA

"You, Judah, have as many gods as you have towns; and the altars you have set up to burn incense to that shameful god Baal are as many as the streets of Jerusalem." - Jeremiah 11:13/ Old Testament Thus, the Prophet Jeremiah described the influence of the Jews of Babylonian exile on the basis of adopting the principles of Babylon religious beliefs of polytheism and Idolatry, like the rest of Mesopotamia, even after returning from the period of deportation to their homeland Jerusalem in Palestine in the 6th century B.C. The inhabitants of Mesopotamia obviously took a great care for their gods and allocated cult centers in most cities of ancient Iraq and they built temples and renovated them and threw them out of their care, which they believed gave them their help and care throughout their lives, and religion had a big share in their lives it is the one whom determines the behavior of human beings and organizes their customs, traditions, and the judge of treatment of the individual in that society and a reflection and a mirror to form a nature of the connections, connecting him with the surroundings in which they lives, the people believed that there is a large number of goddesses reached 3000 and documented by their cuneiform scripts, as it organized the affairs of the world and the universe and took care of the interests of human beings on earth and the different preference of gods from others was in the complex of the divine gods (Pantheon): trinity, savoy and others according to the service they provide to humans in their daily lives. Each aspect and elements of nature or a matter of life or a general phenomenon were Identified by a god and the triangle of the goddess in the shape of symbols and signs, and what we are interested in in this regard is the allocation of certain cities by the names of those many gods as a kind of veneration or The replacement of the blessing upon them when they called these nomenclature and their names, and some of them may represent an mortmain property to the temples of God in other centers of god, income for the permanence and recovery of temples, provided by the fields and orchards of agricultural benefits, yields, crops and food. [ABSTRACT FROM AUTHOR]

" כִּ י מִּ סְ פַּ ר עָּ רֶּ יָך הָּ יּו אֱ ֹלהֶּ יָך יְ הּודָּ ה ּומִּ סְ פַּ ר חֺּצֹות יְ רּושָּ לַּ ִּם שַּ מְ תֶּ ם מִּ זְ בְ חֹות לַּבֹּ שֶּ ת מִּ זְ בְ חֹות לְ קַּ טֵּ ר לַּבָּ עַּ ל" ”ألنو بعجد مجنظ صارت آليتظ يا ييػذا، وبعجد شػارع اورشميع وضعتع لمخدي، محابح لمتبخخ لمبعل..." - سفخ ارميا 13:11 / العيج القجيع – ىكحا وصف الشبي ارميا تأثخ ييػد الدبي البابمي بسعتقجات البابمييغ الجيشية مغ ناحية تبشي مبجأ تعجد اإللية والذخؾ كذأف بقية سكاف ببلد الخافجيغ حتى بعج عػدتيع مغ فتخة التخحيل الى وششيع اورشميع في فمدصيغ في القخف الدادس ؽ.ـ . أولى سكاف ببلد الخافجيغ القجماء عشايو كبيخه آلليتيع وخررػا ليا مخاكد عبادة في اغمب مجف العخاؽ القجيع وبشػا ليا السعابج وججدوىا ورمسػىا حخصا سشحيع عػنيا ورعايتيا شػاؿ حياتيع، وكاف لمجيغ نريب ً مشيع عمى ارضائيا والتي باعتقادىع كانت ت كبيخ في حياتيع فيػ مغ يحجد سمػؾ البذخ ويشطع اعخافو وتقاليجه والزابط لتعامل الفخد في ذلظ السجتسع وانعكاسا ومخآة لو لتذكيل شبيعة مغ الربلت تخبصو مع محيصو الحي يعير فيو واعتقج القػـ بػجػد كع كبيخ مغ اإللية وصل عجدىا 3000 وثقتيا كتاباتيع ومجوناتيع السدسارية، كانت تشطع شؤوف وامػر العالع والكػف وتخعى مرالح البذخ عمى األرض وتبايغ تفزيل آلية عغ غيخىا فكاف في مجسع اإللية الخآفجيشية )البانثيػف pantheon : )الثالػث والدابػع وغيخىا بحدب الخجمة التي تقجميا لمبذخ في حياتيع اليػمية فقج حجد لكل مطيخ مغ مطاىخ وعشاصخ الصبيعة او شأنا مغ شؤوف الحياه او ضاىخة مغ الطػاىخ ثمث اإللية عمى هيأه رمػز وشا ارت وعبلمات،وما ييسشا في ىحا الرجد ىػ تخريريع مجف بعيشيا بأسساء تمظ ُ العامة إليآ وم اإللية العجيجة كشػع مغ تبجيميا او إحبلؿ واسباغ البخكة عمييا عشج خمعيع تمظ التدسيات واشبلقيا عمييا وربسا كاف بعزيا يسثل ً عمى معابج اإللو في م اخكد أخخى لئللو دخبل لجيسػمة وانتعاش السعابج بسا تدوده الحقػؿ والبداتيغ وقفا اقتراديا لحلظ اإللو يجر مغ ريع وغبلّت ومحاصيل ز ارعية وغحاء. [ABSTRACT FROM AUTHOR]

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