رواشح ١لغإوضفي عفم العروض ل١شجة الإسلام الثلأقة هبة الدين ١لءصسي العفهرستاني ( انوفى ١٣٨٦ د) (Arabic)

Transudation Abundant in Prosody to Supreme MuslimsAuthority to Hibt ul Din Al Sherhstani (died:1386 H.). (English)

The manuscript contained 43 pages written by the author’s ( May Allah rest his soul) hand. He classified them in holy Najaf in 1322 H. as he mentioned that at its end. The manuscript is in an excellent condition with clear writing. After Basmelah ( in the name of God, the most Gracious, the most Merciful) the study starts with “ thanks to God who honored us with poetry … etc”. Then, the author divides the study topic into a preface, two requirements, and a complementation. The preface has four introductions: prosody definition, its subject, its purpose, and its establisher. The first requirement was about the principles. It included the principle meaning, the difference between poetry and prose, the principle parts. The second requirement was concerned with prosody that has no changes. It has some points. The first is about scanning. The second is about the famous meters. The third is about the standard in prosody and verses. The fourth is devoted to changing and ordering meters. The fifth is about the standard and the variety of meters and measures. The sixth is concerned with ordering contrived meters and classifying them. They are ten. The double meter of two different bases that have one hundred images. He chose twenty meters, the created meters and there are also. The seven matter is about deconstructing meters mentioning the meters groups. Finally, in measure obstacles, these are the poet’s permission and restricted permissions. It has four sections. The first is about the wisdom of permission reasons. The second is concerned with vowels and the way of its recognition. The third is in limiting the permissions. The fourth is in explaining the permissions, then he mentioned ten uses and ended the study. The author has amendments to his speech where he proved them all in the verification. When he ended, he put his stamp and date of publication, that was in 1322 H. in Najaf of Al Imear ( p.b.u.h.). All praise is due to God, prayer and peace be upon our master and prophet Mohammed and his progeny. [ABSTRACT FROM AUTHOR]

ضئت المحطو٠ذأ(٣ ٤ ) صنحه، بحط ائؤلب - غايؤ رفسوائ الله - وفذ صغقائ الئجب الأثزب ستة(٢ ١٣٢ د)، ي أثبث ةللففاًخرئا، واتخطولأ بحالة ممقاره، وااثهل واضح. قدا<تالهشذابطة ب«الخمتللهالذي أكذذثا;الئعر....». م يقبذ ائؤلغث٠ مونزغ النسانؤ عوت مطلع ومطلبتن، زقكبيل. ٠٠ ر ى أنا المطح لغيو ئقنمائ أربة: قعريف العروص، زمونعوعة، وغاية، ززاصعه. ز١لمطلت الأؤل في ١لأرؤاف، يتفنن: معنى ١لؤص، و١لئئةيز بثن ١لئعثم وافر، ذأجزا؛الارةاف.وسلب االأول في,لأرنماق، يتفنن: معنى ١لؤص، و١ميز بثن ١لئد وافر، ذأجزا؛الأرةاؤ. وسلب ١لثاني: في نكر سو١لم ١لإحوفي، وي٠١ أثو؛، الأؤل٠: في ١لأقطع، ز١لئابي في ١لإحور المشهوذه، ذالئالن في ابعيافي في علم عروص الأشعار، زالزائ في قفي./ نربب اتحور. وااثاسىيالذانقت٠اير ابحوي ذالأوزاد، ه;الئابسل،رسب الئحور الغنبطه زققييبها عل مفردؤ، زعددثا عثر؛، زالئحور المزنوجة مذ ركنثن محتلعنن فصور ائيأ^بفا مئه، ائتخب سفا بشرين بحزا، ز١لإحو؛ الخولد؛، ؤالأ< الئأثع في تفكك ١شيور ؤتنص ١لذذايز.وأيدنا الئييل:في عوارص الأفاير، وبي ال حافاذ والبلل، نفتو أربعة ئشزذ.ا الأنل في حكي رضع البلر، ل\[ل3> الاعتلال زطريقه نعس^ زالغصل الئابثرفي حص الجفر. واشل الؤائ في ضفي اليلر، لإكذو عثرقوأن ونجيز النتانة. وشولف انبدزاهات غل كلامه٠ أثبئها كئها في التحقيق. زعتدقا ينتهي يقع خت٠ا٠ زقأرخ الئأليب، زنللد سذة(٢ ٣٢ ١ ٠٥)في ئجفب الأبر.. للسيد المؤلف طريقته الخاصة في طرح موضوع العروضر تختلف كلنا عن طرق من سبقه من العروضيين. وفي التحقيق ثرحئ١ ووصحت وأغبن الموضوع ؟لأمثنؤ اللآزنؤ، وأترك للقارئ تقييم عمل المؤلف- عليه رضوان الله-وتقييم التحقيق ولمدى الغائدة منه. والخمذ لله زب الثالمين ونذ الله عل بئه الثادفي الأس و٠غلىآوه العلئين الغابريل [ABSTRACT FROM AUTHOR]

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