الحديث الذي وصفه الإمام أحمد مع النكارة في كتابه العليل وإدراكا من ابنه عبد الله نرار دراسة نقدية (Arabic)

HADITHS WHICH IMAM AHMAD DESCRIBED THEM WITH ALNKARA IN HIS BOOK AL-ELEL AND KNOWLEDGE OF THE MEN HIS SON ABDULLAH NARRATION A CRITICAL STUDY. (English)

(Al-Monkar) Evil is against good. It is everything that the religion recognizes it as ugly, forbidden and not acceptable. In Arabic language (Al-Enkar) is a term which is also used to describe wit, wisdom and also to trouble difficult thing. (Al-Enkar) is another term derived from (Monkar) which means denial as an opposite to avowal as a scientific definition, if this term is used to describe hadith; scholars define it in different ways. Some scholars said it is hadith which is unique to a man and its text cannot be known from other than his narration, not from the person that he narrated from him, nor from other way. Others said that Monkar hadith can be divided into two types. The first type is hadith that is on the contrary with confident narrators. The second is the individual that there is no trust and mastery in his narration to grant him uniqueness. There are also other definitions that will be discussed in this study. Imams almost agree that monkar hadith must be the uniqueness of those who cannot be unique, or its contrast to confident narrations or one of them. The researcher in this study of selected hadiths aimed at explaining what Imam Ahmed meant by Monkar hadith. Is it on weaker narrator, confident narrator or both of them? [ABSTRACT FROM AUTHOR]

المنكر هو خلاف المعروف, وكل ما قبحه الشرع, وحرمه, وكرهه فهو منكر. وتطلق النكارة على الدهاء والفطنة, والأمر الشديد, والانكار خلاف الاعت ا رف. أما في الاصطلاح فقد عرفه الأئمة بتعا ريف عدة. منها :إنه الحديث الذي ينفرد به الرجل ولا يعرف متنه من غيره روايته, لا من الوجه الذي رواه منه, ولا من وجه آخر., ومنهم من قسم المنكر على قسمين: الأول: المنفرد المخالف لما رواه الثقات, والثاني: هو الفرد الذي ليس في ا رويه من الثقة والإتقان ما يحتمل معه تفرده, وغيرها من التعريفات التي سنذكرها عند تعريفنا للمنكر. فأقوال الأئمة تكاد تتفق على أن الحديث المنكر لا بد أن يكون فيه التفرد ممن لا يحتمل تفرده, والمخالفة, أو أحدهما. وقد أردت في هذه الد ا رسة لهذه الاحاديث أن أبين م ا رد الإمام أحمد من لفظ المنكر, وهل أطلقه على حديث الضعيف, أم على حديث الثقة, أم كليهما. [ABSTRACT FROM AUTHOR]

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