حَذْفُ العَاطِفِ دُونَ المَعْطُوفِ وَالمَعْطُوفِ عَلَيْهِ فِي الدَّرْسِ النَّحْوِ ي (Arabic)

Deleting the conjunction and keeping the two other elements, i.e. the conjunctive and the conjoined was a controversial issue for ancient grammarians and syntacticions. It was used mainly to interpret a set of grammatical evidences and rules in a way that changes the meaning of the Arabic sentence including Quranic verses when the conjunction is deleted and/or rejected. Grammarians had their own excuses for deleting it, and those who rejected it had their own justifications, too. Nowadays, this controversial issue has been moderately tackled; modern scholars have not provided an adequate and a thorough conceptualization of the topic. They have not suggested clear-cut evidences for deleting the conjunction, strategies for grammarians to use, reasoning or justification for their stands or viewpoints concerning accepting or rejecting these justification, and finally the way this topic is to be researched. [ABSTRACT FROM AUTHOR]

شَ كلَتْ قَضِي ةُ حَذْفِ العَاطِفِ دُونَ المَعْطُوفِ وَالمَعْطُوفِ عَلَيْهِ قَضِي ة خَاضَ فِيهَا النُّحاةُ فِي القَديمِ بَيْنَ أَخْذٍ وَرَدٍّ، وَشَ كلَ الحَدِيثُ فِي هَذِهِ القَضِي ةِ قَاعِدَة مُهِ مة فِي تَفْسِيرِ كَثِيرٍ مِنَ ال شواهِدِ تَفْسِي را يُغَيِّرُ ف هْمَ المَعْنَى لِلكَلامِ بَيْنَ القَوْلِ بِحَذْفِ العاطِفِ، وَرَ دهِ. وامتَ د هَذَا الخِلَافُ لِيَصِلَ إِلَى فَهْمِ آيِ القُرْآنِ الكَرِيمِ. ولَقَدْ تَسَل حَ كُلُّ فَرِيقٍ بِمَا يَدْعَمُ مَوْقِفَهُ مِنَ العِلَلِ والبَراهِينِ ال تِي تُؤَيِّدُ رَأيَهُ فِي هَذِهِ القَضِي ةِ التِي لَمْ تَأْخُذْ حَظ هَا الكَافِي مِنَ العَرْضِ والت وضِيحِ فِي ال درْسِ الحَدِيثِ، خَلَا بَعْضِ الإِشَاراتِ التِي لَا تَرْوِي ظَمَأَ ال دارِسينَ فِي فَهْمِ تَصَوُّرٍ شُمُولِيٍّ مُتَكامِلٍ لِقَضِي ةِ حَذْفِ العَاطِفِ وَحْدَهُ فِي ال درْسِ الن حْوِيِّ، تَصَوُّرٍ مَشْفُوعٍ بَعَرْضِ شَوَاهِدَ مِنْ حَذْ فِ العاطِفِ، ثُ م عَرْضِ طَرائِقِ تَوْجِيهِ النُّحاةِ لَهَا، وَمَدَى وَجَاهَةِ آرائِهِم وَعِلَلِهِم فِي تَوْجِيهِهَا قَبُو لا أَوْ رَفْ ضا لِحَذْفِ العاطِفِ دُونَ المَعْطُوفِ وَالمَعْطُوفِ عَلَيْهِ. [ABSTRACT FROM AUTHOR]

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