Značenje vremena i povijesti prema Romanu Guardiniju. (Bosnian)

The Meaning of Time and History According to Romano Guardini. (English)

This article aims to put forward some of Romano Guardini's thoughts on time and history, his perception of meaning being specifically Christian. In order to decipher the manner in which to evaluate time as history, which may indeed be profoundly meaningful, Guardini touches upon some ideas and concepts for discussion purposes in an endeavour to discover the deeper meaning of ordinary temporal successiveness of moments and facts from which conclusions can be drawn only from an inner-worldly perspective, for instance as the „eternal return of the same." How, in fact, is one to accept one's own time in an epoch without fleeing into the erroneous conservativism of a previous state or, on the other hand, an illusory idea of a utopic future? Guardini exemplifies a positive view which derives from his concept of the human person as a historical and free being. Man is a person and is bound to struggle in the world in order to avoid succumbing to a pessimistic or fatalistic outlook, regardless of momentary adverse social pressures which may negate his dignity. In point of fact, this proceeds from man's dependency upon God. It is only through the incarnated Logos that the true meaning of history is revealed, for it is He alone who shall pass His righteous judgement upon that which has occurred in time. [ABSTRACT FROM AUTHOR]

Ovim člankom želimo iznijeti neka promišljanja Romana Guardinija o vremenu i povijesti, koje on vidi specifično kršćanskom optikom smisla. S ciljem odgonetanja kako zapravo vrednovati vrijeme kao povijest koja bi imala neko dublje značenje, Guardini se dotiče nekih ideja i koncepcija s kojima polemizira, u nastojanju pronalaženja dubljeg smisla puke vremenite susljednosti trenutaka i činjenica, iz kojih bi se samo zaključivalo na unutar-svjetski način, primjerice kao „vječnomu vraćanju istoga". Kako zapravo prihvatiti vlastito vrijeme epohe, a da se ne bježi u pogrešni konzervativizam favoriziranja prošlog stanja ili pak u iluzorni zamišljaj utopije budućnosti? Guardini zastupa pozitivan stav, koji proizlazi iz njegove koncepcije ljudske osobe kao povijesnog i slobodnog bića. Čovjek je osoba i može se boriti u svijetu u smislu da ne smije podlegnuti kakvomu god pesimizmu i fatalizmu gledanja stvari, bez obzira na trenutačne nepovoljne društvene pritiske koji bi negirali njegovo dostojanstvo. To proizlazi zapravo iz ljudske oslonjenosti na Boga. Tek se utjelovljenim Logosom otkriva pravi smisao povijesti, jer će tek on izreći sud pravog valoriziranja onoga što se dogodilo u vremenu. [ABSTRACT FROM AUTHOR]

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