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Concubinage and Motherhood in Qing China (1644-1911): Ritual, Law, and Custodial Rights of Property.
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- Author(s): Yue Du
- Source:
Journal of Family History; Apr2017, Vol. 42 Issue 2, p162-183, 22p- Subject Terms:
- Source:
- Additional Information
- Abstract: This article explores concubinage, a widespread form of quasi-marriage in Qing China (1644-1911), and its relationship with motherhood and social mobility. By examining legal codes and court records, this research challenges the academic paradigm, mainly based on literati writings, that portrays concubines as reproductive tools for their husband-masters and their husband-masters' wives. It shows that bearing or raising sons or daughters helped concubines achieve upward social mobility recognized and protected by law and that motherhood remained the major source of power and security for concubines in the Qing. After household divisions, concubine-mothers gained lifelong custodial rights of property, which formally consolidated concubine-mothers' upward mobility from daughters or widows in lower-class families to matriarchs in well-to-do households. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Journal of Family History is the property of Sage Publications Inc. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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