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West Ashley Library
9 a.m. - 7 p.m.
Phone: (843) 766-6635
Wando Mount Pleasant Library
9 a.m. - 8 p.m.
Phone: (843) 805-6888
Village Library
9 a.m. - 1 p.m.
Phone: (843) 884-9741
St. Paul's/Hollywood Library
9 a.m. - 8 p.m.
Phone: (843) 889-3300
Otranto Road Library
9 a.m. - 8 p.m.
Phone: (843) 572-4094
Mt. Pleasant Library
9 a.m. - 8 p.m.
Phone: (843) 849-6161
McClellanville Library
9 a.m. - 6 p.m.
Phone: (843) 887-3699
John's Island Library
9 a.m. - 8 p.m.
Phone: (843) 559-1945
Hurd/St. Andrews Library
9 a.m. - 8 p.m.
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Folly Beach Library
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Phone: (843) 588-2001
Miss Jane's Building (Edisto Library Temporary Location)
2 p.m. – 6 p.m.
Phone: (843) 869-2355
Edgar Allan Poe/Sullivan's Island Library
Closed for renovations
Phone: (843) 883-3914
Dorchester Road Library
9 a.m. - 8 p.m.
Phone: (843) 552-6466
John L. Dart Library
9 a.m. - 7 p.m.
Phone: (843) 722-7550
Baxter-Patrick James Island
9 a.m. - 8 p.m.
Phone: (843) 795-6679
Main Library
9 a.m. - 8 p.m.
Phone: (843) 805-6930
Bees Ferry West Ashley Library
9 a.m. - 8 p.m.
Phone: (843) 805-6892
Keith Summey North Charleston Library
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Phone: (843) 744-2489
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Phone: (843) 805-6909
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The CAT-FAWN connection: Using metacognition and Indigenous worldview for more effective character education and human survival.
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- Author(s): Arrows, Four (AUTHOR)
- Source:
Journal of Moral Education. Sep2016, Vol. 45 Issue 3, p261-275. 15p. - Source:
- Additional Information
- Subject Terms:
- Abstract: A number of character (or moral) education researchers rightly point to the importance of metacognition as an essential component for success. Thinking about one’s thinking, however, quickly reaches a significant limitation if subconscious beliefs are not included in the reflections—and they seldom are. Concentration-Activated Transformation (CAT) suggests that trance-based learning, intentional or not, is a source for such beliefs. How they relate to Fear, Authority, Words and Nature (FAWN) determines whether learning modifications are positive or negative. Because uninvestigated beliefs about FAWN usually stem from one’s worldview, it becomes vital to use metacognition for evaluating the efficacy of our dominant worldview understandings by contrasting them to the Indigenous worldview, the only other significant historically observable existing option. In doing so, honest reflection reveals that Indigenous ways of engaging FAWN yield higher levels of character actualization, especially as relates to courage, generosity, cooperation, respectfulness and honesty. Such Indigenous-based virtues can also better link human culture to Nature rather than continuing an attitude of separation. Such a link may be necessary for curbing the rising destructive momentum of human behaviors. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Journal of Moral Education is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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