MARCUSEOVA TEORIJA OSLOBOĐENJA I VIZIJA MOGUĆNOSTI NEREPRESIVNE CIVILIZACIJE PREMA TEORIJSKIM POSTAVKAMA SIGMUNDA FREUDA. (Croatian)

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  • Author(s): Višić, Maroje
  • Source:
    Holon; 2015, Vol. 5 Issue 2, p355-389, 35p
  • Additional Information
    • Alternate Title:
      MARCUSE'S LIBERATION THEORY AND HIS VISION OF THE POSSIBILITY OF A NON-REPRESSIVE CIVILIZATION GROUNDED IN THE SIGMUND FREUD'S THEORETICAL ASSUMPTIONS. (English)
    • Abstract:
      This article tries to demonstrate Marcuse's reception of Freud's psychoanalytic theory. First, a critique of Marcuse and his key notions by some of his prominent critics will be demonstrated. Author also tries to adequately address this critique by offering arguments for its validity or perhaps its ambiguity. The importance of Marcuse's reception of Freud is in that he complemented Freud's theory by adding a dimension of differentiating historical epochs. Freud understood repression as a universal principle for civilization development but Marcuse demonstrated that repression is only one part pertaining to the era of material austerity. Through notions of »performance principle« and »surplus-repression« it is possible to think of non-repressive civilization in which labor would be a free activity of liberated individuals. [ABSTRACT FROM AUTHOR]
    • Abstract:
      U radu se prikazuje Marcuseova recepcija Freudove psihoanalize. U tekstu se prvo osvrće na kritiku nekih ključnih mjesta istaknutijih Marcuseovih kritičara pokušavajući pokazati opravdanost kritike ili njezine možebitne nejasnosti. Važnost Marcuseovog tematiziranja Freuda jest u tome što je Freudovu teoriju oplemenio dimenzijom povijesnosti. Naime, Freud je potrebu za potiskivanjem shvatio kao univerzalno načelo razvoja civilizacije. Marcuse, s druge pak strane, smatra da potiskivanje pripada povijesnoj epohi kada je još uvijek vladala oskudica materijalnih dobara u vanjskom svijetu. Preko pojmova »načelo izvedbe« i »višak potiskivanja« naznačuje se mogućnost nerepresivne civilizacije u kojoj rad postaje slobodna igra ljudskih aktivnosti. [ABSTRACT FROM AUTHOR]
    • Abstract:
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