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John L. Dart Library
Closed for Maintenance
Phone: (843) 722-7550
West Ashley Library
9 a.m. - 5 p.m.
Phone: (843) 766-6635
Folly Beach Library
9 a.m. - 2 p.m.
*open the 2nd and 4th Saturday
*open the 2nd and 4th Saturday
Phone: (843) 588-2001
Edgar Allan Poe/Sullivan's Island Library
Closed for renovations
Phone: (843) 883-3914
Wando Mount Pleasant Library
9 a.m. - 5 p.m.
Phone: (843) 805-6888
Village Library
9 a.m. - 1 p.m.
Phone: (843) 884-9741
St. Paul's/Hollywood Library
9 a.m. - 5 p.m.
Phone: (843) 889-3300
Otranto Road Library
9 a.m. - 5 p.m.
Phone: (843) 572-4094
Mt. Pleasant Library
9 a.m. – 5 p.m.
Phone: (843) 849-6161
McClellanville Library
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Phone: (843) 887-3699
Keith Summey North Charleston Library
9 a.m. - 5 p.m.
Phone: (843) 744-2489
John's Island Library
9 a.m. - 5 p.m.
Phone: (843) 559-1945
Hurd/St. Andrews Library
9 a.m. - 5 p.m.
Phone: (843) 766-2546
Miss Jane's Building (Edisto Library Temporary Location)
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Phone: (843) 869-2355
Dorchester Road Library
9 a.m. - 5 p.m.
Phone: (843) 552-6466
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9 a.m. - 5 p.m.
Phone: (843) 795-6679
Main Library
9 a.m. - 5 p.m.
Phone: (843) 805-6930
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Phone: (843) 805-6892
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Closed
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Byzantine Visual Culture: Conditions of “Right" Belief and Some Platonic Outlooks.
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- Author(s): Karahan, Anne
- Source:
Numen: International Review for the History of Religions; 2016, Vol. 63 Issue 2/3, p210-244, 35p- Subject Terms:
- Source:
- Additional Information
- Abstract: Monumental picture programs of Byzantine churches exist within a spatial and liturgical setting of rituals that depend on circumstances that create a distinction from profane to sacred. The core theme is the epic narrative of the holy drama of the incarnated son, i.e., the image of God (eikon tou theou), acknowledged as indivisibly as much human as divine. In a Byzantine religious sense, images of Christ prove the incarnation, yet human salvation depends on faith in the incarnation but also in the transcendent unknowable God. From the perspective of visual culture, the dilemma is that divine nature is, in a religious sense, transcendent and unknowable, beyond words and categorizations, unintelligible, as opposed to human nature, which is intelligible. This article concerns the strategy of Byzantine visual culture to weave together expressible and inexpressible in order to acknowledge “right belief," without trespassing the theology and mode of thought of the church fathers on the triune mystery of the Christian God and the incarnation. In a Byzantine religious sense, circumscribed by time and space, the human condition is inconsistent with cognition of what God is. Nonetheless, salvation depends on faith in that God is, a “fact" acknowledged through holy images. Particular theoretical and methodological focus will be on how the three fourth-century Cappadocian fathers and Dionysius the Areopagite, but also Maximus the Confessor discuss God's unintelligibility but also intelligibility, with some comparative Platonic outlooks. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Numen: International Review for the History of Religions is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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