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The Language of Mysticism and the Language of Law in Early Modern Spain.
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- Author(s): Shuger, Dale
- Source:
Renaissance Quarterly; Fall2015, Vol. 68 Issue 3, p932-956, 25p- Subject Terms:
- Source:
- Additional Information
- Subject Terms:
- Abstract: After the Reformation, Catholics developed new ways to express interior religious experiences, including mystic visions. This article considers the epistemological impasse that arose when the Spanish Inquisition, created to prosecute covert Judaizers, was charged with discernment of mystical experiences. Close linguistic study of interrogations shows how a nondialogue between mystical and legal discourse pointed to a broader conflict between a newly interiorized religion and the public space of the law. Practically, these cases weakened the Inquisition; conceptually, they undermined the idea of an Inquisition. If Enlightenment reformers were able to argue for a secularization of the law, it was because a group of mystics and Inquisitors had made such thought possible. [ABSTRACT FROM AUTHOR]
- Abstract: Copyright of Renaissance Quarterly is the property of Cambridge University Press and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)
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