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Apie bandymą atverti juodąsias mokslo dėžes (2). (Limburgan)
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- Additional Information
- Alternate Title:
On the Attempt to Unlock the Black Boxes of Science (2). (English)
- Abstract:
This article further develops the ideas expressed in our previous publication - On the Attempt to Unlock the Black Boxes of Science (1) - and presents a sociological experiment that aims to break the conventional routine of the research activities of both sociology and life sciences. The article consists of two parts. The first part discusses the concept of "the new scientific spirit," elaborated by French scientist and philosopher G. Bachelard, and introduces H. White's theory of tropes, which provides a novel interpretative framework for "the new scientific spirit." The second part of this article describes a didactic experiment comprised of two discussion groups with PhD students working in the field of life sciences. The first discussion group attempted to realize the principles of the sociology of the social, whereas the second one attempted to break the limits of the sociology of the social and to induce an epistemological rupture in order to realize the principles of the sociology of translation in the second discussion. This article also includes the authors' reflections regarding the formation of their own sociological habitus. [ABSTRACT FROM AUTHOR]
- Abstract:
Šiame straipsnyje toliau plėtojamos idėjos iš ankstesnės publikacijos Apie bandymą atverti juodąsias mokslo dėžes (1) ir analizuojamas sociologinis eksperimentas, kuriuo siekėme peržengti sociologijos ir gamtos mokslų rutininių tyrimo procedūrų ribas. Straipsnį sudaro dvi dalys. Pirmojoje dalyje aptariama nedekartiška G. Bachelard'o „naujosios mokslinės dvasios" epistemologija ir H. White'o tropų teorija, kuri suteikė „naujosios mokslinės dvasios" formavimosi aiškinimui kitonišką interpretacinį kontekstą. Antrojoje dalyje aprašomas sociologijos studentų atliktas didaktinis eksperimentas, kuris apėmė dvi grupines diskusijas su gamtos mokslų doktorantais. Pirmojoje grupinėje diskusijoje buvo taikyti socialumo sociologijos principai, o antrojoje, pasitelkus perteikimo sociologijos principus, buvo mėginta išprovokuoti epistemologinį lūžį. Epistemologinio lūžio refleksija paskatino kritiškai įvertinti sociologinio habitus formavimąsi. [ABSTRACT FROM AUTHOR]
- Abstract:
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